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…tentioned actions to protect an animal species have marginalised thousands of forest people who have lost their homes, their culture, their livelihood. We recorded them in their villages and invited them back to our studios in Nairobi to work with some of Kenya’s best musicians. Our visit to record the Batwa was supported by UOBDU. Our Partners What we do simply cannot be done without the incredible partners who support our work. We work with seve…

Conclusion: Challenges and Recomendations Story

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…sh to record and have them prepare several instruments at different stages of completion to facilitate and economise on filming time. From a methodological point of view, for us to be able to build on the original concept of the series and remain scientifically both pertinent and correct, a proper research preparation should be put in place as a standard. The ideal approach to pre‐recording preparations should thus include: short pre‐interviews wi…

Zam Zam Group

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…secular songs for weddings and celebrations. It was mainly an acapello performance with one flute made out of a bamboo stick. The singers included: Ibrahim Ali Hassan (lead singer, flute ), Issa Ali Hassan (lead singer), Mlenge Ali Hassan, Othman Mlenge Ali, Afann Mlenge Ali, Iddi Abdallah Mohd, Abdillah Salum Juma (lead singer), Fesal Sleiman Mwalim, Saidi Simai Mkanga, Vuai Juma Vuai. Ibrihim Ali Hassan has two brothers and two sons (youngest i…

Makunga Group

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…Dodoma and the Wagogo Community, which they argued is the main indigenous community of Tanzania (always from the land, never migrated into Tanzania. The group was formed in 2018, but was built on a much older group. They perform in the Wuyina style. Their instruments/costumes include the: Ndulele (Horn), the Nindo (Shakers), the Mbega: (Animal Skins), the Muheme (Drums), the Kabati (Shakers), the Kalimba (Thumb Piano), the Zeze (Orutu), the Izeze…

Day Two: January 19, 2019 From Tarime to Buturi to Bariadi Story

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…munity of Kuria and played in the Ritungu style – this style refers to the form of dancing where the two lead dancers ‘nodded’ their head in almost a trance like way to the music and to their large eight-stringed instrument. We were mesmerized. Their instruments included the: Zeze, Virandi (shakers), and Ritungu (eight stringed instrument, huge Nyatiti). The group had three musicians in ‘red’ and two dancers in ‘white.’ The dancers were performing…

Bigwala Cultural Group Group

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…ESCO: Bigwala, gourd trumpet music and dance of the Busoga Kingdom in Uganda. Inscribed in 2012 on the List of Intangible Cultural Heritage in Need of Urgent Safeguarding. Click here for the link to the UNESCO website….

Buganda Music Ensemble Group

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…ened. Albert leads the song with the bow harp or Ennanga, a new instrument for us. Albert is only one of 3 master players. It was played in solo performances and the Ennanga player was the advisor to the king, as people would bring him messages for the king that he would turn to song. “Mulirwana”: it means neighbour and the song is about people who don’t trust their neighbours and they believe that anyone that doesn’t trust their neighbours is a w…

Matia Kakumirizi Group

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…ep and about hard working women. Unlike those days when women used to wait for men to provide for everything, nowadays, they wake up early and go to work. “Olugend’olw’ebukakkata”: He went to visit a village called Bukakkata. He found a girl who was seeing two men who didn’t know each other. She was still in her parents’ home so she was not allowed to be seeing men. One day, the parents found a man peeping through the window and canned him because…

The Batwa of Kisoro Album

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…ts to be able to record. The Kabahenda, Gatera and Micyingo communities performing for us under the veranda of the hotel. Also included is an influences session where Winyo collaborated with the Mperwa Dancers; a collaboration between Jesse Bukindu and Francis from the Birara Dancers, recorded at the Travellers rest, and three tracks recorded in the Ketebul studios in Nairobi. Tiny Moses, from the Micyngo Community joined us in Nairobi to record h…

Kirundo Group

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…omba – Uncle, celebrating the good hunt. New composition Uye – Come Back Please, used at a wake after someone is buried. New composition. Uringe – Be Proud. Old Traditional song Kyaso – old traditional Zanzibarian song of celebration Mnyamwana – Respect for women. New Composition. They sang in a combination of Hehe and Kigogo, both languages from mainland Tanzania, as well as Swahili. They had incredible energy and charisma. The singer, Nyemo, had…

Chibite Group

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…and Ilimba (a lamellophone, or modified thumb piano). We will spend a lot of time with Chibite over the next two days and meet many different family members. For this first recording in Boma, the line-up was Ndahani Bwani, the older brother, his sister Ndekwa and two daughters Grace and Leah.                       They played 4 songs: Dunia Nigahira Samamba: Streamlined. Malugaro: And a Magic Moment with Grace playing the Zeze (large stringed ins…

Otacho Young Stars Group

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…ur field trip in late 2011, capturing the music of the Luo people. They performed for us in Dinky’s Resort Club, an old dance hall with a grass arena behind it that made the perfect stage for their upbeat and energetic performances. They performed five songs with us at the resort, including ‘Charles Manager’, a sincere song showing gratitude to the manager of a factory who has been doing a good job. We asked them to join us in the Ketebul studio i…

Mariene Traditional Dancers Group

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…rarire and Authi. The lead singer wears Murungi, an ornament on both sides of the arms which is worn by the initiator/circumciser; it signifies a man of respect and authority. Their costumes include Lesos, necklaces, face painting, spears, fly whisks, gourds, and head gear, called Nkoroimade out of cow skin, with Monkey hide. The women cover themselves with green head scarves. The group uses the Kibere (shaker), performed by Jeremiah M’Mbiwiriaft,…

Albums Introduction Page

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…rd. In the event that we have invited one of the musicians back to the Ketebul Studios in Nairobi to record, we will also include these recordings. The albums are available to download through our Bandcamp store in your choice of formats. The proceeds from the sale of our albums will be fed back to the musicians involved in the recordings, wherever possible. CDs may also be available in the future. Join the mailing list to find out when this happe…

Day 2 – Sunday 2nd July 2017 Story

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…Meshack Okoth Okumu K’orengo then played for us, accompanied with a choir of 5 men of different age, 3 tunes on his nyatiti. The tunes were recorded as follows: Koblo gi long maratong’ Owino Konjwang’ Ojung’ Kogera The recording of songs was followed by a short interview. Probably the most interesting finding of this session was the fact that younger traditional players do not (or only exceptionally) compose new tunes, but replicate existing old…

Nile Beat Artists Group

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…ain. “Amagombe”: This is a song about the death of the leader’s father. He wrote it after his father’s death. The song is about what his father told him before he died. “Ebibira”: This song talks about the dangers of deforestation. The forest is where the spirits of the fore fathers can rest. If you destroy the forests, you destroy their homes so they will be loitering around and the living won’t have any peace….