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…ur field trip in late 2011, capturing the music of the Luo people. They performed for us in Dinky’s Resort Club, an old dance hall with a grass arena behind it that made the perfect stage for their upbeat and energetic performances. They performed five songs with us at the resort, including ‘Charles Manager’, a sincere song showing gratitude to the manager of a factory who has been doing a good job, which we later recorded at Ketebul Studios. The…
Day One: The Iteso People and their Music Story
…eryone in the village is running out of vegetables, and in the song the performers ask the villages to look for vegetables along the river banks. They need find wild vegetables wherever they can. We asked him about the type of vegetables they can find and they include “Erenge” (dark greens) and “Amudokolo” (vines). During the drought, all the women do what they can to feed the village with their finds. Iikadete Kamairo: This is a song about a smal…
Buganda Music Ensemble Group
…t for us. Albert is only one of 3 master players. It was played in solo performances and the Ennanga player was the advisor to the king, as people would bring him messages for the king that he would turn to song. “Mulirwana”: it means neighbour and the song is about people who don’t trust their neighbours and they believe that anyone that doesn’t trust their neighbours is a witch. “Ssewaswa”: This is about twins Wasswa and Kato, and praising twins…
Mariene Traditional Dancers Group
…themselves with green head scarves. The group uses the Kibere (shaker), performed by Jeremiah M’Mbiwiriaft, and the Coro (the flute), played by Simon Muriuki. The group played five songs, plus performed three magic moments: Arabamba Mwarone Mpandi mautine Kirarire: Song about pre-cirumcision; they are calling out to all that can hear that they boys are ready. Wikiri Mariri: Song is about herding… He asks a woman for thin porridge which is kept in…
Kithara Group
…otel on our last recording day. We felt bad that they only were able to perform one song but they took it graciously. Performers: Rajab Suleiman (qanun and director), Mohammed Hassan (accordian), Fum Faki (bongo and tabla), Tatu Khamis Haji (singer) Songs: Chungu – means Pot, composed by Said Ali 10 years ago Usikhofu – means “Don’t Worry” Composed by Rajab 8 years ago Pendo Langu Ledhibiti – means “Keep it Well” No 7 Instrumental – traditional ol…
Makunga Group
…nd like calabash, which was used in last song). The group started their performance with the most extraordinary set of customs – human shakers! We recorded seven performances: Intro, Freestyle recording of their entrance. Masasi: the celebration song after circumcision completed Nindo: Song on social issues Muhene: Song during girl ceremony where she reaches puberty and now must be hidden from village for 40 days (song acts out how girl learns to…
Mumias United Group
…Mumias United was founded in 1997 by Francesca Odour. They have 38 members and 22 showed up for our performance. They perform in the Imbira style. They are part of the Wanga tribe, which is a sub-group of the Lua, known for their Kings (Nabongo). We performed next to the mausoleum where four kings were buried, dating back to 1700s….
Ekhunjwe Musical Group Group
…basamiawas formed in April 2008 with common focus on using music as a tool for community development. The group promotes traditional African values and acts in both education and local economy. Members also engage in traditional crafts like basket weaving and jewellery making for exhibition and sale. Their Chairman Mr. Bwire also chairs the County Culture Committee and says he is “biased towards ethnomusicology” because “that’s where the beauty of…
Baseki Group
…gative thing, evoking witch doctors and snake oil salesmen. Simiyu: A song for praise for the region. Bahuni ba ng’wanza: A song referring to local women of questionable virtues Balimi: A song about farming where the band brought up children from the village and taught them about hoeing the soil to the song. Later we saw several videos of how this song is used in the fields to motivate farmers, who hoe to the beat. Throughout Tanzania, we saw scho…
Matia Kakumirizi Group
…ep and about hard working women. Unlike those days when women used to wait for men to provide for everything, nowadays, they wake up early and go to work. “Olugend’olw’ebukakkata”: He went to visit a village called Bukakkata. He found a girl who was seeing two men who didn’t know each other. She was still in her parents’ home so she was not allowed to be seeing men. One day, the parents found a man peeping through the window and canned him because…
Kirundo Group
…porary African sounds. The three young men are all students at the DMCA performing with a well known drummer and teacher of music. This band has been together for 2 years. Songs: Mwaludeje – Tradition after the harvest. New composition. Mjomba – Uncle, celebrating the good hunt. New composition Uye – Come Back Please, used at a wake after someone is buried. New composition. Uringe – Be Proud. Old Traditional song Kyaso – old traditional Zanzibaria…
Gacharaigu Gitiro Women Group Group
…nd dedicated to self-help. Its style is Ndumo, an old women’s dance purely for entertainment and preservation of culture. For all their songs, the ladies used the Kigamba (leg shakers) The group played 6 songs: Ndumo: sung by Wambui Mwangi. Ngucu: sung by Charity Muthoni and Grace Njuguini Muthuo: sung by Mary Wambui Kimunya: sung by Grace Njuguini Gitiro: sung by Mary Njeri Njagi Magic Moment: We then recorde a magic moment of the ladies and thei…
Liwambwe Group
…e Msondo, and a very long thin drum called a Neya. In the dance they had a character in a mask called a Lipiko, who wore a vest called a Mjuga. They played five songs: Malala Kujunga: Essentially means ‘be calm and quite, we are about to perform and need you to be quiet’ Nchakacha: A dance with the Lipiko (masked character) Tumpete Mwana: ‘Soothing the baby’ Apelambe: About a doctor who has all the medicines to heal, but the singer asks, why he co…
Namaddu Troupe Group
…bout eating new food, particularly millet, after the harvest. But the children don’t stay home and are out all the time, so they suffer from bad spiritis. They need to be home in the house for the good spirits. Gradually they return home and all is well….
Day two: From Sirisia to Mabuyole Falls Story
…owing instruments: Shirili (Single String instrument) Litungu: multi-stringed instrument Chisasi: Shakers Luengere: Rattles Eng’oma: Drums They played five songs: Walunywa: A song about the local brew Aburende: You need the right person in power to get what you need Omuinda: Share your wealth and good fortune with generosity. Liloba: The soil ultimately takes everyone away. You will return to it. Ekombe: Heaven. In the song, someone goes away to h…
Hannah Calascione Staff Profile
…he field visit to Northern Uganda 2012 and has researched the area in great detail, writing reports on the tribal groups and their music and traditional instruments. Hannah will be armed with a microphone as she interviews the musicians and documents their oral histories, providing the all important context for the songs and dances we will be recording in the field. …